Getting the ball rolling

There are some things that have become associated with Balochistan of late; most of them unpleasant. Quetta, the capital of Balochistan, even with its wide open spaces and tough terrain was once regarded as a melting pot of different ethnicities, cultures, and religions. Other images that the name ‘Quetta’ conjured up were a laid back lifestyle, hospitable people, apple orchards, and bustling market places famed for their selection of nuts and dried fruit. In the summers Quetta also served as a base for families vacationing in the not-too-far hill-top resort, Ziarat.

Sadly, a few of the things that come to mind nowadays when one hears ‘Quetta’ are ethnic and religious divisions, organised violence, acts of terror, and mysterious abductions. Not too surprisingly the general consensus for visiting Quetta is: avoid if possible. But closing one’s eyes does not make a problem go away. Some people are relocating from Quetta but most people will stay – regardless to the extent the situation deteriorates to. These persons of different ethnicities and subscribing to different faiths have lived in the same city for generations and will hopefully find a way to live together in harmony for many, many years to come.

Empathy is the essential ingredient for – not merely existing in the same place peacefully – but more importantly to help members of different communities understand one another better and to form relationships with one another. It is hard to empathize in dangerous and unstable times, but this is when it is needed the most. This point was brought home by a group of young people from the city who celebrated diversity and harmony through sports.

Shanti Nagar is an area of Quetta which has been historically inhabited by the Hindu population of the city. A stream and a watering station divide Shanti Nagar from the nearest Muslim settlement. Both communities have had an arrangement for years by which they share the watering station to replenish their water supplies. Tension existed though because of the waste disposed off into the stream. Since the Muslim area is located downstream, most of the trash found its way there.

With time as the levels of pollution in the stream rose tensions turned into a debate, followed by accusations and finger pointing when no mutually acceptable solution could be agreed upon. The standoff reached the tipping point when the elders of the Muslim jirga – a traditional tribal council whose decision is considered unquestionable – hinted at blocking off access to the stream and the watering area.

The solution to the looming crisis came from a group of young people in the most unexpected form. It is not uncommon for young people from both communities – young and old to form friendships. A group of friends comprising both Muslims and Hindus had also attended an Active Citizens training together. They grasped this as the ideal situation to put their training to the test. They put their heads together to come up with a way to encourage constructive dialogue in a friendly atmosphere. They reached the conclusion that to encourage members of both communities to start talking again some sort of positive interaction was needed. One such positive form of interaction they decided was sports.

Quickly two teams from both communities were put together to participate in a friendly football match. All arrangements were taken care of by the funds pooled together by the group of young Active Citizens. Community members were invited to attend the match free of cost and the total turnout on the day of the match was approximately 150 people. At the conclusion of the match elders from both communities were honoured, and young people from both teams spoke about the important role that dialogue plays in resolving conflict.

As a direct consequence of the efforts of these young people influencers from both communities resolved to clean up the stream and to help finance the building of a proper drainage facility. Within two weeks the stream was much cleaner and proper drains were built. Proper waste disposal has not been a topic of argument between these two communities since. Several football matches have been played though.

The Gypsy School

Ramshackle gypsy settlements are a common sight in nearly all cities of Pakistan. With no fixed occupations and no land, members of the gypsy community live in uninhabited areas till they are forced to leave by the local authorities. Gypsy children are often seen begging for money or food at road sides, shops, and in residential areas. Gypsies have always lived on the fringes of society and are usually viewed with suspicion.

But these children like all children are entitled to education. This realization did not escape Faisal Idrees, a young Active Citizen from Multan. Faisal decided to do something in his capacity to rectify this situation.

Faisal enlisted the help of two of his friends and together they formed a youth group to facilitate the provision of education to as many gypsy children as they could. According to Faisal: “Every parent wants to send their children to school but most people, and especially marginalized communities do not know about Article 25 A and the right to education”.

Another problem that these young people faced was the sad fact that the money these children collect by begging contributes to their family’s income. And so parents with no fixed source of income can sometimes perceive education of their children as a threat to their family’s well being.

Faisal and his friends decided to set up a make-shift school in the gypsy camp and started a door-to-door campaign to convince parents to let their children attend it. In the beginning this seemed to be an uphill task as not most parents were reluctant to loose the income brought in by their children, and they also viewed the strangers with suspicion.

But despite the resistance the three young people resolved to march on ahead; by the third meeting with the community members they were allowed to set up their ‘school’.  Since they did not receive any support from the gypsy community in terms of a place to hold classes in, they started teaching in the first free space they could find. On the first day of class 4 children showed up. Gradually the number of students started increasing. By the end of the first week they were teaching 22 gypsy children. By the end of the year the school had 138 students.

According to Faisal, initially the group members pooled in their money to buy the necessary supplies to run their school, but as the number of children steadily increased these meagre funds started proving insufficient. To overcome this Faisal and his friends came up with a simple yet smart solution: they met with principals of different private and public schools of the area and convinced them to put up a box in the school where students could donate used books and notebooks. At the end of each week members of the youth group visit these schools to collect the donated books and stationary items. 

Notebooks which have been filled using pencils are erased and made ready for use again. And books which cannot be used are sold and the proceeds are used to buy pencils and other stationary items. 

Faisal and his friends are now allowed to use empty tents to hold their classes while the tenants are away but have to empty it once they return. The irony is not lost on the youth group who have dubbed their school the Gypsy School. 

The youth group has enjoyed other successes besides providing these children with basic education. One of these is convincing parents to admit their children to the local public school. So far 28 children have been enrolled in this school. Consequently these children have stopped begging and now lead a much healthier life style.

Children attending the Gypsy School are also encouraged to give up begging through stories and activities. The group of young Active Citizens hopes to dissuade as many children from begging as possible and to facilitate their admission into schools.

Faisal and his friends now aim to reach at least 300 children by the end of this year.

Fencing out danger

Naveed is an Active Citizen from Quetta. He lives in STN housing community – just off Spinny Road. This area has a high crime rate, specifically theft. The robberies follow a fixed pattern: they take place late at night when most of the residents of the housing scheme are asleep. So far these incidents have been violence free.

The community is constructed such that it has a single entrance big enough for one vehicle to pass through. A rocky road leads up to this entrance. There was talk of carpeting the road once, and construction began; soon afterwards though all construction ceased.

Naveed reached the conclusion that the best bet for a crime-free neighbourhood would be to install a gate at the entrance of the housing community. Furthermore, this gate should be guarded by a watchman.

An idea had been born, but now came the hard part: how to turn this idea for a secure neighbourhood into a reality? Naveed made use of the community and leadership skills that he had learned in his Active Citizens training and reached out to the community members. He pointed out the natural advantage that a single entrance into the housing scheme offered them. Since there was a single point of entry, taking measures to guard it offered the simplest solution.

He also pointed out the increased rate of robberies in their neighbourhood: the most glaring examples were the theft of a motorbike and a family whose house had been robbed. Within their community also resided a member who had been unemployed for a while. Naveed suggested him as the candidate for the job of the watchman.

He argued that if this person were employed as the watchman, an unfortunate member of their community would be in a position to earn a living again because of his community’s help. At the same time he would be giving to the community his time and services. In this way an idea could be turned into a self-sustaining Social Action Project.

To Naveed’s delight the community embraced his idea and elected a committee of residents to oversee the project. A collection was started for purchasing materials for construction of the gate and to pay the hired labourers. Everyone pitched in some money and soon supporting structures for the gate were in place.

But not everyone was happy with these developments. One night some people tried to knock down the gate-posts but were chased away by disgruntled residents who awoke because of the noise. A surprising but welcome ‘side effect’ of this Social Action Project was that once the construction of the gate started, construction of the road leading to the gate was restarted by the local authorities.


At the time I visited Naveed, the gate project was in its final phase. Naveed and his neighbours seemed to be in high spirits and were optimistic about the security that the gate would provide them and their families.